Research, a tireless pursuit fueled by insatiable curiosity, demands meticulous attention to the minutest details. It necessitates high self-esteem, advanced skills, robust knowledge, and humility—a recognition that science is a collective global enterprise. Achieving this level of expertise requires years of apprenticeship and training. Presently, there is a shortage of scientists with dual competences in both Ayurveda and basic sciences. Without this critical mass, the expectation of high-quality research remains unrealistic.
Aaptopadesh, a concept rooted in ancient Indian philosophy, emphasizes the significance of authoritative testimony or knowledge imparted by credible sources. This encompasses not only individuals and their personal experiences but also revered texts like the Vedas and contemporary scientific journals. Such knowledge serves as a guiding force in research and decision-making.
The Ayurveda is the ancient system of medicine whose antiquity goes back to Veda. Through Ayurveda has divine origin, it shows glimpse of research. Word research itself implicates the meaning search again and again, which reflects that research. Research is continuous process and outcome of it should maintain gold standard throughout. It it is not so, it should change timely that is it must follow ‘Yuganurup Sandarbho’.
Ayurveda is very eternal science. Propagation of Ayurveda on the earth starts from god Bramha to Daksha Prajapati to Ashwini Kumara to Indra. In human being it went on progression and propagating by the tireless efforts of Acharya Punarvasu Atreya, Devodas Kashiraj (Dhanvantari), Bharadwaj Rushi, Charaka, Sushruta, Vagbhata, Nimi, Nagarjuna etc
In every field, research is the process having the utmost importance. Be it engineering, medical sciences, commerce, arts etc. Students nowadays a very keen to know how the research work or project is carried out. This blog highlights the basic meaning of research with respect to various researchers or organizations as well as enlightens the reader with basic steps in research process.
The knowledge which is perceived by the sense organs & mind is called Pratyaksha and the medium or is called Pratyaksha Pramana. Here knowledge is the result, while contact of the sense organs & the object is the medium of knowledge.