Aushadha Sevana Kala is a fundamental concept in Ayurveda that outlines the timing and guidelines for the consumption of herbal medicines. It emphasizes the importance of taking medicines at the right time, in the right quantity, and with the right combination to ensure maximum effectiveness and minimal side effects. According to Ayurveda, the timing of medicine intake is critical, as it can have a significant impact on the body’s ability to absorb and utilize the medicinal properties of the herbs. By following Aushadha Sevana Kala, individuals can optimize the therapeutic benefits of herbal medicines and promote their overall health and well-being.
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Abhakta
рд╡реНрдпрд╛рдиреЗ рддреБ рдкреНрд░рд╛рддрд░ рд╢рд┐рддрдВрее
(рдЪ. рдЪрд┐. рейреж/реирепреп)
Administration of drug in the early morning on the empty Stomach is known as abhakta kala. Charaka has advised in the vitiation of vyana vata. It is the first aushadha sevana kala mentioned in charak samhita.
рддрддреНрд░рд╛рднрдореНрдд рддреБреБреБ рдпрддреН рдХреЗрд╡рд▓рдореЗрд╡реМрд╖рдзрдореБрдкрдпреБрдЬреНрдпрддреЗред рд╡реАрд░реНрдпрд╛рдзрд┐рдХ рднрд╡рддрд┐ рднреЗрд╖рдЬрдордиреНрдирд╣реАрдирдВ рд╣рдиреНрдпрд╛рддрдерд╛рд╛рд╜рд╜ рдордпрдо рд╕рдВрд╢рдп рдорд╛рд╢реБ рдЪреИрд╡ред рддрджреН рдмрд╛рд▓рд╡реГрдзреНрджрд╛рд╡рдирд┐рддрд╛рдореГрджрд╡рд╕реНрддреБ рдкреАрддреНрд╡рд╛ рдЧреНрд▓рд╛рдирд┐ рдкрд░рд╛рдВрд╕рдореБрдкрдпрд╛рдиреНрддрд┐ рдмрд▓рдХреНрд╖рдпрдВ рдЪ |
(рд╕реБ. рдЙ. ремрек/ремреп )
Susruta has stated that administration of in abhakta k─Бla become very Potent in the absence of food and call the disease efficiently. It contra indicated in bala, vriddha, vanita, mridu Persons in order to avoid glani and bala ksaya
рдпрддреНрд░рд╛рд╣рд╛рд░ рдЬреАрд░реНрдг рдЕрд╖рдЬрд╛, рднреЗрд╖рдЬреЗ рдЬреАрдгреЗ рдЪрд╛рд╣рд╛рд░: рддрдд рдЕрдирдиреНрдирдореН рдЕрднрдХреНрдд рдирд╛рдо ред
(Hemadri)
Hemadri, the commentator of Astanga Hridaya has mentioned this bhaishajya kala as ananna. The drug Should be administered in the morning after the complete digestion of food which was taken in the previous right.
Praagbhakta
рдкреНрд░рд╛рдХрдд рдирд╛рдо рдпрдд рдкреНрд░рд╛рдЧреНрднрдХрддрд╕реНрдпреЛрдкрдпреБрдиреНрдпрддреЗрдорд╣рд╡рджрдирд╛рдирд┐рддрд┐ ред
рд╢реАрдШреНрд░рдВ рд╡рд┐рд╖рд╛рдХрдореБрдкрдпрд╛рддрд┐ рдмрддрдВ рди рд╣рд┐рд╕реНрдпрд╛рджрдиреНрдирд╛рд╡реГрддрдВ рди рдЪ |
рдХрд┐рдпреБрдкреНрд░рд╛рдкреНрдХрдд рд╕реЗрд╡рд┐рдд рдЕрднреЛрд╖рдзрдореЗрддрд╡ рдХреНрдпрд╛рдЬ рд╡реГрдв рдмрд┐рд░рд╛, -рдЬреА- рдХрд╢рд╛рдбрд╛рдорд╛рд╡реНрдпрдГ ||
(рд╕реБ. рдЙ. ремрек/ренрез )
Administration of drug before food is known as Pr─Бgbhakta. The drug administered before food is easily digestible and not harming the Strength. It does not cause vomiting as there is no contact with food. It is indicated for children, old people, women, lean & thin persons & persons of different phobia.
рдкреНрд░рд╛рдХрдд рдирд╛рдо рдпрджрдирд┐рд░рднрдХреНрддрдо ред
рддрджрдорд╛рдирд╛рдирд┐рд▓рд╡рд┐рдХреГрддрд╛рд╡рдзрдГ рдХрд╛рдпрд╕реНрдп рдЪ рдмрд▓рд╛рдШрд╛рдирд╛рд░реНржирдпрд╛рджрдЧрд╛рддреЗрдкреБ ред
рдЪ рд╡реНрдпрд╛рд╡рд┐рд╖реБ рдкреНрд░рдпрдордирд╛рдп рдХреГрдгреА рдХрд░рдирд╛рд░реНрде рдЪ рдпреЛрдЬреНрдпрдореН ||
(рдЕ.рд╕реВ.ремрек/резрек)
According to Ashtanga Sangraha, it is indicated for apana vayu vikrities and it gives strength to adhah kaya.
Adhobhakta
рдЕреНрдзреЛрдХреНрддреЗ рдирд╛рдо-рдпрджрдзреЛ рднрдХреНрддрд╕реНрдпрдиреНрдирд┐ рдкреАрдд рдпрджрдиреНрдирдореБрдкрдпреБрдиреНрдп рддрджрдзреНрд╡рдХрд╛рдп, рд╣рдиреНрдпрд╛рджреН рдЧрджрд╛рдиреН рдмрд╣реБрд╡рд┐рдзрд╛рдВрдз рдмрд▓рдВ рджрджрд╛рдд |
(рд╕реБ . рдЙ. ремрек/ренрек )
According to Sushruta, the administration of drug after food is known as adho bhakta. This oushadha kala indicated for disease originated from urdhva kaya and to gives strength and gains body weight.
According to vriddha vagbhata , the drug should be administered in the morning and evening after food for vitiation of vyana vayu and udana vayu
Madhyabhakta
рдордзреНрдпреЗрдЪрдд рдирд╛рдо- рдпрддреНрд╕рдзреНрдпреЗ рднрдХреНрддрд╕реНрдп рдкреАрдпрддреЗ ред
рдордзреНрдпреЗ рддреБ рдкреАрддрдордкрд╣рдиреНрддреНрдпрд╡рд┐рд╕рд╛рд░рд┐рднрд╛рд╖рд╛рдпреЗ рдордзреНрдпрджреЗрд╣рдорднрд┐рддреВрдп ||
(рд╕реБ. рдЙ. ремрек/ренрек )
Drug administration in middle of meals along with food is known as madhya bhakta. It is indicated in Samana vata vikaras, pitta rogas, koshta gata vikaras and Madhya deha rogas.
рд╕рдорд╛рдиреЗ рдордзреНрдпрднреЛрдЬрди |
(рдЪ.рдЪрд┐.рейреж/реирепреп)
Charaka has advised madhya bhakta bheshajakala for Samana vata vikaras.
Antarabhakta
рдЕрдиреНрддрд░рд╛рдзреНрдпрдХреНрддрдВ рдирд╛рдо- рдпрджрдиреНрддрд░рд╛ рдкреАрдпрддреЗ рдкрдкрд┐рд░рдпреЛрднрдХреНрддрдпреЛрдГ ред
(рд╕реБ.рдЙ.ремрек/ренрен)
According to Sushruta, administration of drugs after digestion of morning food in the afternoon is known as antara bhakta. Diet will be in the evening after digestion of the drug.
In the Same manner, as per vriddha vagbhata, the drug can be administered in the morning after complete digestion of food consumed in previous night and it should be followed by lunch after complete digestion of drug. It is hridya, mano balakara, dipana, and pathya.
Sabhakta
рд╕рднрдХреНрдд рдирд╛рдо- рдпрддреН рд╕рд╣ рдЕрдХреНрддреЗрди ред
рдлрдпрдВ рд╕рдВрднрдХреНрддрдордмрд▓рд╛рдмрд▓ рдпреЛрд╣рд┐ рдорд┐рд░реНрддреНрдп,рддрдж рджреЗрд╖рд┐рдгрд╛рдордкрд┐ рддрдерд╛ рд╢рд┐рдХреБрд╡реГрд╖реНрдзрдпреЛ |
(рд╕реБ.рдЙ.ремрек/ренрем-ренрен)
Administration of drugs either processed in food along food is known as sabhakta. It is useful to children, women, old age people, and people who have consumed eversion towards drugs. It is indicated in aruchi and Sarvangagata roga.
Samudga
рд╕рд╛рдореБрджреНрдЧрдореНрдпреЛ рджреНрд╡рд┐рдЬреЛ рдирд┐рддреНрдпрдорд╛рддреНрдорд╡рд┐рд╢реБрджреНрдзрд┐рдорд┐рдЪреНрдЫрддрд┐ ред
рджрд┐рд╡рд╛ рд╕рдВрдзреНрдпрд╛рдВрд╢реНрдЪ рд╢реНрд▓рдХреНрд╖реНрдгрд╛рдВрд╢реНрдЪ рддрд┐рд╖реНрдареЗрддреНрд╕реНрд╡рд╕реНрдереЛ рд░рд╕рд╛рдпрдиреЗ рее
Administration of drug at beginning & ending of meals is known as samudga. Pacana dravyas,avalehas, curnas of laghu guna are administered in Samudga kala. It is Specially prescribed in cases of hikka, kampa vata, aksepaka vata, urdhra and adhogata dosar.
A wise person who seeks purification of the soul should consume medicines in the morning and evening, and should also take care to consume light and easily digestible food. This practice is believed to enhance the effectiveness of the herbal medicines and promote overall health and well-being.
Muhur Muhur
Administration of drugs in repeated intervals is known as Muhur muhur. It is advised in the case of Shvasa, kasa, hikka, chardi, trushna and visha roga.
рдпрдерд╛ рдкрд┐рдгреНрдбреЗ рддрдерд╛ рдмреНрд░рд╣реНрдорд╛рдгреНрдбреЗ, рдпрдерд╛ рдмреНрд░рд╣реНрдорд╛рдгреНрдбреЗ рддрдерд╛ рдкрд┐рдгреНрдбреЗ рдЕрдиреНрдирднреЛрдЬрдирдХрд╛рд▓реЛрд╜рдкрд┐, рд╡рд┐рд╢реЗрд╖реЗрдг рд╡рд┐рдЪрд┐рдиреНрддрдпреЗрддреНред
This shloka emphasizes the importance of eating meals at regular intervals. It states that just as the universe is made up of small particles, and these particles come together to form the universe as a whole, so too is the human body made up of small cells and tissues, and the nourishment we consume helps to form our body as a whole. Therefore, one should pay attention to the quality and quantity of their food, as well as the intervals at which they consume it.
Sagrasa
Administration of drugs along with food bolus is known as Sagrasa. It is advised in case of Pranavayu vitiation. Agni diptikara churnas to improve jatharagni and for mandagni patients vajikerana dravyos, vati and lehyos see advised in this bhaisajya kala.
“рднреВрд╖рдпрдВрддрд┐ рд╣рд╕реНрддрд╛рдиреН рд╕реНрд╡рд╛рд╕реНрдереНрдпрдорд╛рд░реЛрдЧреНрдпрдВ рд╕рдЧреНрд░рд╕рдВ рд╡рд┐рд╖рдореЗрд╖реБ рд╕рд╛рдзреБрдГ рдХрд╛рд▓реЛ рди рдкреНрд░рддрд┐рдХреНрд░рдорддреЗред
рдкрд┐рддреНрддрдХрд╛рдордГ рдкрд┐рдмрддрд┐ рдЪ рд▓рдШреБрд╡реГрддреНрддрд┐рд░рд╢реНрдирд╛рддрд┐ рд╡рд╛рддрдГ рд╢реНрд▓рдерддрд┐ рдЪ рд░рд╕рднрд╛рдЬрдГ рд╕рдЧреНрд░рд╕рд╕реНрддреБ рдХрд╛рд▓рдГрее”
Charak Samhita Sutrasthana (Chapter 17, Verse 38)
This shloka describes the Sagrasa Aushadha Kala. It states that a wise person should adorn their hands with the ornaments of good health and freedom from disease. The time of Sagrasa Aushadha, when medicines are taken with food, is a crucial period and should not be missed. During this period, Pitta increases and there is a need for light foods, while Vata becomes aggravated and there is a need to consume warm and nourishing foods. This is the time to take medicines that help balance the body’s doshas and promote good health.
Grasantara
Grasantara – aushadha sevana kala refers to the administration of drugs in between two boluses of food. It is recommended for treating conditions such as vamana using dhuma and Svasa, kasa, hridaroga, and vitiation of prana vayu using avaleha.
“рдЧреНрд░рд╛рд╕рд╛рдиреНрддрд░реЗ рддреБ рдХрд╛рд▓рдВ рд╕рд░реНрд╡рдВ рдФрд╖рдз рдкреНрд░рднрд╡рдВ рдЪ рддрддреН ред
рд╡реНрдпрд╛рдзреАрд╢рдВ рднреЗрд╖рдЬрдВ рд╡рд┐рджреНрдзрд┐ рд╕рдВрд╡рддреНрд╕рд░рд╛рдиреНрддрд░рдВ рддрдерд╛ рее”
Charak Samhita
All the effects of medicine, the time for taking it, its potency, the effects of disease, and the means of correcting it, vary with the seasons.
Nishi
Doctors advise administering drugs at bedtime, which is known as Nishi, for patients with Jatrurdhva gata roga, Vamana dhuma and mala karaka, and mridu virechana dravyas.
рд╖рдбрдВрдЧрд╡рд╛рдпрд╡ рд╕рдВрдпреБрдХреНрддрдВ рдирдХреНрддрдорд┐рд╡ рд╢рд░реАрд░рд┐рдгрд╛рдореНред
рдЕрдиреНрдирд╕реНрдп рдкрд░рд┐рдгрд╛рдорд╕реНрддрд┐, рдирд┐рд╢рд╛рдордиреНрдирдВ рд╡рд┐рдзреАрдпрддреЗрее
Charaka Samhita (Sutrasthana) 22/3
This shloka emphasizes the importance of eating at night or Nishi Annakala. It suggests that during the night, the body transforms and assimilates the food consumed by it into its tissues, just as the body is composed of six organs or angas, the night also has six parts. Therefore, it is essential to have a balanced and nourishing meal during Nishi Annakala.